Objects
can act as conduit for event and intention and relation.
Objects
anchor and feed and create ritual.
Change
is reciprocal.
We
effect and are affected by the cycles, and troubles of the forest.
To
notice change requires repetition, habit.
A
little friction, a little discomfort, can heighten awareness.
A
physical response to an object can circumvent logic.
Familiarity
and associations of comfort with a place can motivate maintenance.
To
carry wooden objects back into the forest troubles an unproductive abstraction.
Moments
in the forest may call for difference in the characteristics of the object.
Duration
matters in the forest.
To spend time in the forest alters the care we afford to it